Friday, February 20, 2009

The Temple of Artemis

The Temple of Artemis (Greek: Ἀρτεμίσιον Artemision), also known less precisely as Temple of Diana, was a Greek temple dedicated to Artemis completed - in its most famous phase - around 550 BC at Ephesus (in present-day Turkey) under the Achaemenid dynasty of the Persian Empire. Nothing remains of the temple, which was one of the Seven Wonders of the Ancient World. There were previous temples on its site, where evidence of a sanctuary dates as early as the Bronze Age.

The old temple antedated the Ionic immigration by many years. Callimachus, in his Hymn to Artemis, attributed the origin of the temenos at Ephesus to the Amazons, whose worship he imagines already centered upon an image (bretas). In the seventh century the old temple was destroyed by a flood. Around 550 BC, they started to build the "new" temple, known as one of the wonders of the ancient world. It was a 120-year project, initially designed and constructed by the Cretan architect Chersiphron and his son Metagenes, at the expense of Croesus of Lydia.

It was described by Antipater of Sidon, who compiled the list of the Seven Wonders:
"I have set eyes on the wall of lofty Babylon on which is a road for chariots, and the statue of Zeus by the Alpheus, and the hanging gardens, and the colossus of the Sun, and the huge labour of the high pyramids, and the vast tomb of Mausolus; but when I saw the house of Artemis that mounted to the clouds, those other marvels lost their brilliancy, and I said, "Lo, apart from Olympus, the Sun never looked on aught so grand".

Artemis was a Greek goddess, the virginal huntress and twin of Apollo, who supplanted the Titan Selene as goddess of the Moon. Of the Olympian goddesses who inherited aspects of the Great Goddess of Crete, Athene was more honored than Artemis at Athens. At Ephesus, a goddess whom the Greeks associated with Artemis was passionately venerated in an archaic, certainly pre-Hellenic cult image that was carved of wood and kept decorated with jewelry...

The Temple of Artemis at Ephesus was destroyed on July 21, 356 BC in an act of arson committed by a certain Herostratus. According to the story, his motivation was fame at any cost, thus the term herostratic fame. The Ephesians, outraged, announced that Herostratus' name never be recorded (damnatio memoriae). Strabo later noted the name, which is how we know it today.

That very same night, Alexander the Great was born. Plutarch remarked that Artemis was too preoccupied with Alexander's delivery to save her burning temple. Alexander later offered to pay for the temple's rebuilding, but the Ephesians refused. Eventually, the temple was restored after Alexander's death, in 323 BC.

This reconstruction was itself destroyed during a raid by the Goths in 262, in the time of emperor Gallienus: "Respa, Veduc and Thuruar, leaders of the Goths, took ship and sailed across the strait of the Hellespont to Asia. There they laid waste many populous cities and set fire to the renowned temple of Diana at Ephesus", reported Jordanes in Getica.

The Ephesians rebuilt the temple again. At Ephesus, according to the second-century Acts of John, the apostle John prayed publicly in the very Temple of Artemis, exorcizing its demons and "of a sudden the altar of Artemis split in many pieces... and half the temple fell down," instantly converting the Ephesians, who wept, prayed or took flight. Over the course of the fourth century, perhaps the majority of Ephesians did convert to Christianity; all temples were declared closed by Theodosius I in 391.

In 401, the temple in its last version was finally destroyed by a mob led by St. John Chrysostom, and the stones were used in construction of other buildings. Some of the columns in Hagia Sophia originally belonged to the temple of Artemis.

The Temple of Artemis was located at an economically robust region, drawing merchants and travellers from all over Asia Minor. The temple was influenced by many beliefs, and can be seen as a symbol of faith for many different peoples. The Ephesians worshiped Cybele, and incorporated many of their beliefs into the worship of Artemis. Artemisian Cybele became quite contrasted from her Roman counterpart, Diana. The cult of Artemis attracted thousands of worshipers from far-off lands.

... wikipedia

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